Taking Action With Emmaüs
UK-Rwanda deal scrapped
Emmaus welcomes the decision, but warns about the proliferation of this type of agreement impacting the rights of migrants in Europe.
The new UK Prime Minister has scrapped the deal to deport some asylum seekers to Rwanda, following the Labour Party’s victory in the 4 July 2024 General Election. Emmaus is pleased about this decision, as it stops a dangerous agreement that would violate human rights from coming into force. However, the growing number of such agreements across Europe is concerning.
The UK Parliament adopted the Safety of Rwanda Bill on 23 April. Rishi Sunak’s government ignored the appeals made by civil society organisations, Lords and even UN experts, as well as circumventing the opinion expressed by the country’s Supreme Court (the court unanimously ruled that the Rwanda deal was “illegal” on 15 November 2023), in order to implement an agreement enabling the UK to deport to Rwanda people who arrived in the UK without authorisation. Emmaus is delighted that this plan has been axed.
However, we wish to sound the alarm about the rising number of agreements of this type. The Rwanda deal is in keeping with a dynamic similar to that which led to other agreements being adopted, such as the 6 November 2023 Italy-Albania deal. This deal allows Italy to outsource to Albania the processing of asylum applications submitted by some foreign nationals picked up or rescued at sea by the Italian authorities.
This trend is particularly worrying as 15 EU Member States[1] have asked the European Commission to adopt a similar mechanism in Europe. In a letter dated 15 May, these States went as far as suggesting a revision of the “safe third country” concept in order to further restrict migrants’ guaranteed rights. This adds to the legislative framework already applied by many Member States to prevent, whatever the cost, people from moving around and settling in their territory, demonstrating an increasing disregard for human rights.
The European Pact on Migration and Asylum adopted on 14 May is not an exception to this rule, as it openly seeks to speed up the removal of people in irregular situations and increase outsourcing of border control. Security and removal mechanisms, rather than actual reception and solidarity mechanisms, are increasingly holding sway in the Rwanda and Albania deals, and in the EU Pact. Motivated by short-term electioneering, the States are totally ignoring the lived experiences of migrants and their supporters, and are deploying policies that exclude, dehumanize, and make migrants vulnerable. Far from the advocated sharing of responsibility, successive legislative instruments are increasingly contravening international agreements and rights that the States have pledged to respect.
At a time when the European elections have led to a worrying rise of the far right, the current trend of isolationism combined with an increase in the number of authoritarian and conservative governments should be a serious warning.
The Emmaus Movement has member organisations in 43 countries, including 21 European and nine African countries, and brings to life the principles of solidarity, and shelter and support, on a daily basis. Depending on the local context, these principles may take the form of providing proper shelter and support for people who have migrated in search of a better life, as well as running social and income-generating activities involving the most socially-excluded people, enabling them to have decent living conditions, wherever they are. Emmaus champions freedom of movement and settlement for all, but also works on a daily basis to ensure that people have the prospect of a decent life wherever Emmaus is located.
These deals are in keeping with a continuum of agreements that push back Europe’s borders a little further, while viewing human lives as a bargaining chip. We refuse to stay silent in the face of these illegal agreements that threaten the integrity of migrants who are only asking for the freedom to move around, just like any human being.
Emmaus International and Emmaus Europe are calling for the following measures to be implemented:
- Compliance with the principles of the Universal Declaration of Human Rights and the Geneva Convention.
- Abolition of the policy of outsourcing border control.
- A return to a proper visa policy.
- Migrant detention to be scrapped.
We are calling for alternative global migration governance, based on respect for fundamental rights and the principle of universal citizenship!
[1] Bulgaria, Czech Republic, Denmark, Finland, Estonia, Greece, Italy, Cyprus, Latvia, Lithuania, Malta, Netherlands, Austria, Poland and Romania.
Credit: Emmaus International.
Traceability at Emmaus Défi (France). Credit: Emmaus Europe.
Traceability: a strategic asset for Emmaus initiatives?
Increasingly in Europe, politicians are aiming to introduce a system of extended producer responsibility (EPR) to manage waste and promote reuse in different sectors, such as electronics, textiles and furniture. In practice, this means that manufacturers of new products will become financially responsible for managing the products at the end of their lifecycle. As a result, our Emmaus groups can get involved and benefit from funding or facilities for our work thanks to the traceability system.
To find out more, we met Elsa Delouche, Traceability and Reuse Officer at Emmaus France. Elsa supports groups towards establishing the traceability of donations.
Could you tell us what traceability is and what types of “products” it applies to?
Definitions are varied, but the one I use, on which there seems to be a consensus, is as follows: an organisation system and tools that allow us to obtain data on activities, an efficient process (simple, accessible and stable).
In certain sectors, the data is expected by eco-organisations*, and provides access to different opportunities (financial support, free return of waste, access to deposits). In France (and shortly in all EU countries), this will apply to furniture and furnishings, toys and games, DIY and garden equipment, household appliances, sports and leisure goods, along with textiles, bedding and footwear.
What is the purpose of traceability for Emmaus groups?
I see traceability as an opportunity for groups and the movement:
- It encourages us to improve working conditions by questioning the tools used, workstation safety and ergonomics.
- It allows people to diversify their tasks (for example, using weighing equipment).
- It encourages people to develop their skills (e.g. mastering software).
- It contributes to steering the business and decision-making by providing objective, reliable data.
- It enables us to promote our activities in the field to external stakeholders and partners, and to ensure that they are aware of the volume of donations received and processed.
- It confirms Emmaus’ position in the reuse sector through reliable, quantitative data, fuelling the advocacy work carried out by Emmaus France and Emmaus Europe.
How and why was traceability introduced in our groups? How do the groups use it and what work does it entail?
The Emmaus France Federation promotes the freedom of groups to decide whether to introduce traceability or not. Its mission is to raise awareness among groups so that they can make an informed choice (the benefits or otherwise that they could enjoy). Furthermore, it encourages each group to define its own method, it does not advocate a single method. As a result, a wide variety of practices can be observed today:
- On the choice of sectors tracked: track all sectors or select a few (often depending on the effort/gain ratio).
- Regarding the method chosen: weighing? Counting? By combining both depending on the sector?
- In terms of tools: paper materials? Software? A combination of both?
Traceability does not necessarily entail additional work; it all depends on the method and tools chosen by the group. Similarly, it is not a question of creating new tasks or developing our traditional reuse activities. The aim is to find a system to collect data on the key stages of our activity, collecting it during the activity, and then finding the tools to make it easier to use the data.
In our group, we have always believed that it was very important to be able to provide reliable data about what we do with the waste we manage. We see this as an obligation to the public and to the public and private entities that place their trust in us to collect and manage waste.There are an increasing number of obligations to ensure the traceability of the waste we manage. For calls for tender launched by public authorities for the collection of textiles this is compulsory, and current legislation is increasing the obligations of waste managers.
For the past four years, we have been processing environmental documents electronically with public authorities. Today, a waste treatment contract must be signed with the entity generating the waste in order to collect it with our lorries, and we must have an identification document in the collection vehicle.
In addition, in the case of hazardous waste, we have to prepare a consignment note for each type of waste to be transported (each code requires a different consignment note). This notification enables us to draw up the documents to be carried by the lorry transporting the hazardous waste.
The requirements of European regulations and the presence of SCRAP (Scrap metal) mean that this issue will be essential in meeting the needs of public administrations and community systems, as well as public demand for information.
* In France (under the “polluter pays” principle) this is the name given to organisations that are financed by manufacturers to take care of managing the end-of-life of the equipment they put on the market.
Summer camps: committed youth and new vocations
Summer camps have been at the heart of the Emmaus movement since the 1960s. These gatherings have shaped the movement as it is today and were the starting point for many “vocations” within Emmaus. Let us take a look at how these social and solidarity events work.
Before we delve into the history of the summer camps, what camps are available for young people in 2024?
This year once again, several groups in Europe and in France are opening their doors to young people who would like to get involved!
Emmaus Lisbon is one of them, offering a two-week immersion within the community, between 1st July and 1st September. This immersion will involve participating in community life with the Emmaus companions and getting involved in the organisation’s business activities: collecting donations, sorting stock, shop management, upcycling and gardening. This year, Emmaus Lisbon is also organising a Solidarity Festival throughout the summer: each group of volunteers will be actively involved in highlighting forgotten causes! Every fortnight will end with a concert (DJ set, jam sessions, etc.). Getting involved in a solidarity project is above all meaningful, but it is also about sharing unforgettable moments!
Other Emmaus groups in Italy, Belgium, Bosnia and Herzegovina and in France organise camps throughout the summer months.
How can I find out more and apply, or sign up for a camp?
For summer camps outside of France, all the groups’ initiatives can be found on the Emmaus Europe web page devoted to this topic. For France, all the information can be found on this page on Emmaus France’s website. And to find out more, you can also contact Emmanuel!
How did the summer camps begin?
It is impossible to dissociate the growth of the Emmaus movement around the world from the development of the summer camps. They started during the 1960s in Normandy to encourage young people to get involved and combat poverty.
During the summer, these “international work camps” operated like real Emmaus communities: door-to-door collections of donations, and sorting, repairing or reselling of second-hand goods. At the time, the summer camps were organised voluntarily by young people for other young people, “out of thin air” (with no budget). They raised funds that were redistributed to benefit solidarity projects within the country and internationally, with a portion used to develop new Emmaus projects. They could also be used to set up a fund and a group of volunteers to create a friends’ committee or a community on a new site.
Encouraged by Abbé Pierre, these international youth camps quickly resulted in thousands of young people of different nationalities gathering together, in France as well as in Italy and Denmark. Between June and October 1972, the camp in Bourgogne drew 4,500 young people of 44 nationalities together!
After an international camp, it was not unusual for young people who had discovered Emmaus to become leaders of a new community and/or meet the love of their life! Little by little, these camps led to the development of many groups in France and abroad.
Is it dangerous to get involved in a summer camp?
Very dangerous! Even today, there is a significant risk of getting stuck in the Emmaus galaxy and dedicating your life (or at least a large part of it) to fighting poverty and exclusion after you have been at a summer camp, bringing meaning to your life in the long term.
In fact, after experiencing their first summer camp, many decide to get more involved and even go on to set up an Emmaus living community or a friends’ committee!
Word to the wise….will we meet again on the ground?
Camps internationaux de jeunes au Danemark, 1969. Photo issue des archives de l’abbé Pierre et d’Emmaüs International déposées aux ANMT (Roubaix).
European elections: a crucial issue for Emmaus
Between 6th and 9th June 2024, European Union citizens will elect the MEPs who will represent them at the European Parliament for the next five years. These elections will largely determine what Europe will look like over the coming years.
Emmaus is taking action
With a view to raising awareness of the issues that affect our work and values in the run up to the European elections, Emmaus Europe has taken action on a number of fronts to raise awareness about these elections and their importance for Emmaus.
- Our groups are opening their doors to election candidates who wish to find out more about what we do. We are inviting them to visit our premises, learn more about our work and become aware of the challenges we face.
- Emmaus Europe has drafted two position papers, setting out our recommendations for action for the next 5-year term, and has also produced a leaflet to get as many people involved as possible.
General proposals – short version Detailed proposals – long version
Europe – a vital decision-making level for Emmaus’ work
European Union (EU) policies play a decisive role in the daily lives of each and every one of us, influencing matters such as our currency, movement between countries and agriculture.
For Emmaus, almost all areas of our work are affected by European laws.
The EU, Emmaus and the Social and Solidarity Circular Economy
European policies play a vital role in the day-to-day work of Emmaus groups, particularly in terms of our collecting, sorting, re-use and recycling activities. European Union directives on waste management regulate collection and sorting and have an impact on the re-use percentage to be applied in each country, which in turn influences our practices. For example, a separate collection of textiles will become obligatory in all EU countries by 2025. Emmaus Europe is calling for re-use and Social and Solidarity Economy stakeholders to feature prominently in these policies.
The EU, Emmaus and combating poverty and its causes
Although the EU cannot intervene directly in the social policies of Member States, it has recently strengthened its legislative framework to promote social rights. The aim is to encourage greater convergence of national policies and mobilise financial resources for this purpose. For example, the EU adopted the European Pillar of Social Rights, along with an ambitious action plan, particularly with regard to combating homelessness and ensuring a minimum wage. Emmaus Europe is active within the European Anti-Poverty Network (EAPN) and is campaigning to ensure that everyone has access to social protection and a minimum income representing at least 60% of the average standard of living in each Member State. The EU can also take action in other areas related to the causes of poverty, such as access to energy, health care, decent housing and digital technology. For example, the European Green Pact supports policies to renovate buildings to make them more energy efficient, and we are working to ensure that the poorest people benefit first.
The EU, Emmaus and welcoming migrants and refugees
One of the European Union’s major responsibilities concerns migration policies. The EU directly influences border management, and the way migrants and refugees are received, treated and integrated into European societies. Unfortunately, over the last few years, the EU has steered its policies towards tightening the closure of its borders and refusing to accept migrants. This disastrous policy approach is dramatically affecting the lives of people on the move who arrive in Europe. Emmaus firmly opposes this approach and defends freedom of movement and our vision of unconditional welcome.
The far right: a threat to Emmaus’ activities in Europe
We are very concerned about the rise of far-right parties, which pose a serious threat to organisations such as Emmaus, particularly in terms of our unconditional welcome policy, as well as our work to combat poverty. It is crucial to stand firm against the influence of parties dominated by racism and xenophobia that pit poor people against each other.
Are you a member of Emmaus Europe? Please also check out the webpage dedicated to the European elections on the home page of our member’s area.
Are you a member of Emmaus Europe? Please also check out the webpage dedicated to the European elections on the home page of our member’s area.
Manon Gaham, Advocacy and Awareness-raising Officer: manon.gaham@emmaus-europe.org
Eve Poulteau, Chief Executive: eve.poulteau@emmaus-europe.org
